How breaking the monolingual habitus may improve the sense of belonging of linguistically diverse students
Schwenzer, Jan Fabian (2022-09-29)
Schwenzer, Jan Fabian
J. Schwenzer
29.09.2022
© 2022 Jan Fabian Schwenzer. Tämä Kohde on tekijänoikeuden ja/tai lähioikeuksien suojaama. Voit käyttää Kohdetta käyttöösi sovellettavan tekijänoikeutta ja lähioikeuksia koskevan lainsäädännön sallimilla tavoilla. Muunlaista käyttöä varten tarvitset oikeudenhaltijoiden luvan.
Julkaisun pysyvä osoite on
https://urn.fi/URN:NBN:fi:oulu-202209293458
https://urn.fi/URN:NBN:fi:oulu-202209293458
Tiivistelmä
It is not uncommon to have classrooms with students from many different language backgrounds. In educations systems shaped by a monolingual habitus those students often end up in situations where their individual language practices are not valued. The ideas of a monolingual habitus are based on coloniality and a self-understanding that imagines one’s own language practices as the desired norm. This literature review found that the sense of belonging of linguistically diverse students (bilinguals, multilinguals and emergent bi/multilinguals) can be positively impacted when breaking that monolingual habitus.
Important for sense of belonging are among others the feeling of being accepted and valued, having agency, being motivated and confident, succeeding academically and having good relations with peers and teachers. Breaking the monolingual habitus shows acceptance of students’ language practices. The backgrounds and language practices of all students can be valued. Students may achieve the agency to impact their environment and participate in class more, if they are not being stomped by being denied permission to use their whole linguistic repertoire. Breaking the monolingual habitus makes it easier to build on students’ knowledge and make concepts understandable for them. Strategic inclusion of students’ second or third languages may benefit peer connections. Students of monolingual backgrounds may show more awareness and acceptance towards languages if they are used to them. Additionally, including students’ second or third languages can improve language learning because of an increased metalinguistic understanding. Learning a new language faster can make developing peer connections easier for emerging bilinguals. The inclusion of those languages can also benefit teacher relationships, since the teacher may show increased understanding and sympathy towards the students’ language practices. The teacher may also recognize the knowledge and abilities of students more easily, if the students are not halted by supposed wrong language practices.
Important for sense of belonging are among others the feeling of being accepted and valued, having agency, being motivated and confident, succeeding academically and having good relations with peers and teachers. Breaking the monolingual habitus shows acceptance of students’ language practices. The backgrounds and language practices of all students can be valued. Students may achieve the agency to impact their environment and participate in class more, if they are not being stomped by being denied permission to use their whole linguistic repertoire. Breaking the monolingual habitus makes it easier to build on students’ knowledge and make concepts understandable for them. Strategic inclusion of students’ second or third languages may benefit peer connections. Students of monolingual backgrounds may show more awareness and acceptance towards languages if they are used to them. Additionally, including students’ second or third languages can improve language learning because of an increased metalinguistic understanding. Learning a new language faster can make developing peer connections easier for emerging bilinguals. The inclusion of those languages can also benefit teacher relationships, since the teacher may show increased understanding and sympathy towards the students’ language practices. The teacher may also recognize the knowledge and abilities of students more easily, if the students are not halted by supposed wrong language practices.
Kokoelmat
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